Classical Greek culture, especially philosophy, had a powerful influence on ancient Rome, which carried a version of it throughout the Mediterranean and much of Europe. For this reason, Classical Greece is generally considered the cradle of Western civilization, the seminal culture from which the modern West derives many of its founding archetypes and ideas in politics, philosophy, science, and art. (Full article...)
The Ionian Revolt, and associated revolts in Aeolis, Doris, Cyprus and Caria, were military rebellions by several Greek regions of Asia Minor against Persian rule, lasting from 499 BC to 493 BC. At the heart of the rebellion was the dissatisfaction of the Greek cities of Asia Minor with the tyrants appointed by Persia to rule them, along with the individual actions of two Milesian tyrants, Histiaeus and Aristagoras. The cities of Ionia had been conquered by Persia around 540 BC, and thereafter were ruled by native tyrants, nominated by the Persian satrap in Sardis. In 499 BC, the tyrant of Miletus, Aristagoras, launched a joint expedition with the Persian satrap Artaphernes to conquer Naxos, in an attempt to bolster his position. The mission was a debacle, and sensing his imminent removal as tyrant, Aristagoras chose to incite the whole of Ionia into rebellion against the Persian king Darius the Great.
In 498 BC, supported by troops from Athens and Eretria, the Ionians marched on, captured, and burnt Sardis. However, on their return journey to Ionia, they were followed by Persian troops, and decisively beaten at the Battle of Ephesus. This campaign was the only offensive action by the Ionians, who subsequently went on the defensive. The Persians responded in 497 BC with a three-pronged attack aimed at recapturing the outlying areas of the rebellion, but the spread of the revolt to Caria meant that the largest army, under Daurises, relocated there. While initially campaigning successfully in Caria, this army was annihilated in an ambush at the Battle of Pedasus. This battle had started a stalemate for the rest of 496 BC and 495 BC. (Full article...)
The Acropolis of Athens (Ancient Greek: ἡ Ἀκρόπολις τῶν Ἀθηνῶν, romanized: hē Akropolis tōn Athēnōn; Modern Greek: Ακρόπολη Αθηνών, romanized: Akrópoli Athinón) is an ancient citadel located on a rocky outcrop above the city of Athens, Greece, and contains the remains of several ancient buildings of great architectural and historical significance, the most famous being the Parthenon. The word Acropolis is from Greekἄκρον (akron)'highest point, extremity' and πόλις (polis)'city'. The term acropolis is generic and there are many other acropoleis in Greece. During ancient times the Acropolis of Athens was also more properly known as Cecropia (Κεκροπία), after the legendary serpent-man Cecrops, the supposed first Athenian king.
While there is evidence that the hill was inhabited as early as the 4th millennium BC, it was Pericles (c. 495–429 BC) in the fifth century BC who coordinated the construction of the buildings whose present remains are the site's most important ones, including the Parthenon, the Propylaea, the Erechtheion and the Temple of Athena Nike. The Parthenon and the other buildings were seriously damaged during the 1687 siege by the Venetians during the Morean War when gunpowder being stored by the Turkish rulers in the Parthenon was hit by a Venetian bombardment and exploded. (Full article...)
During the course of the Peloponnesian War, Alcibiades changed his political allegiance several times. In his native Athens in the early 410s BC, he advocated an aggressive foreign policy and was a prominent proponent of the Sicilian Expedition. After his political enemies brought charges of sacrilege against him, he fled to Sparta, where he served as a strategic adviser, proposing or supervising several major campaigns against Athens. However, Alcibiades made powerful enemies in Sparta too, and defected to Persia. There he served as an adviser to the satrapTissaphernes until Athenian political allies brought about his recall. He served as an Athenian general (strategos) for several years, but enemies eventually succeeded in exiling him a second time. He took refuge in Persian territory and was eventually assassinated, reportedly at the instigation of Sparta. (Full article...)
Image 4The gymnasium and palaestra at Olympia, the site of the ancient Olympic games. The archaic period conventionally dates from the first Olympiad. (from Archaic Greece)
Image 5The Parthenon, a temple dedicated to Athena, located on the Acropolis in Athens, is one of the most representative symbols of the culture and sophistication of the ancient Greeks. (from Ancient Greece)
Image 8An Ancient Greek pair of terracotta boots. Early geometric period cremation burial of a woman, 900 BC. Ancient Agora Museum in Athens. (from Greek Dark Ages)
Image 28Finds from an early Geometric cremation burial of a pregnant wealthy woman, from the N.W. of the Areopagus, about 850 BC, Ancient Agora Museum (Athens); exhibit 14–16: broad gold finger rings; exhibit 17–19: gold finger rings; 20: pair of gold earrings with trapezoid endings (from Greek Dark Ages)
Image 33Geometric-style box in the shape of a barn. On display in the Ancient Agora Museum in Athens, housed in the Stoa of Attalus. From early geometric cremation burial of a wealthy pregnant woman, 850 BC. (from Greek Dark Ages)
Image 34Greek hoplite and Persian warrior depicted fighting, on an ancient kylix, 5th century BC (from Ancient Greece)
The Parthenon Frieze is the low relief, pentelic marble sculpture created to adorn the upper part of the Parthenon’s naos. It was sculpted between ca. 443 and 438 BC most likely under the direction of Phidias. 420 ft of the original frieze survives, some 80%, the rest is known only from the drawings made by flemish artist Jacques Carrey in 1674 if at all.