Justice and the Genesis of WarStudies of the causes of war generally presuppose a "realist" account of motivation: when statesmen choose to wage war, they do so for purposes of self-preservation or self-aggrandizement. In this book, however, David Welch argues that humans are motivated by normative concerns, the pursuit of which may result in behavior inconsistent with self-interest. He examines the effect of one particular type of normative motivation - the justice motive - in the outbreak of the five Great Power wars: the Crimean War, the Franco-Prussian War, World War I, World War II, and the Falklands War. Realist theory would suggest that these wars would be among the least likely to be influenced by considerations other than power and interest, but the author demonstrates that the justice motive played an important role in the genesis of war, and that its neglect by theorists of international politics is a major oversight. Since states are often led to war by the perceived demands of justice, Welch concludes the book by examining the meaning of justice across borders with an eye to clarifying its relationship to international order. He argues that there is room for creative institution-building in the pursuit of a just world order, but that the current gap between empirical and normative political science makes progress toward this goal difficult. |
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Contents
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THE ARGENTINE DECISION TO INVADE | 163 |
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JUSTICE AND INJUSTICE IN A GLOBAL CONTEXT | 186 |
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JUSTICE AND JUSTIFICATION | 197 |
JUSTICE BEYOND BORDERS | 200 |
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Common terms and phrases
Adolf Hitler Albertini Alsace-Lorraine Ambassador Argentine attempt Austria Austria-Hungary Balkan behavior Bethmann Hollweg Bismarck Britain British cause claims cognitive conception of justice conflict considerations Crimea Crimean crisis Danubian Principalities decision decision-making declaration demands Diplomacy diplomatic economic England entitlements Europe European Falkland Islands Falkland Malvinas Falklands/Malvinas force Foreign Policy France France's Franco-Prussian French Galtieri Geiss German Germany's Gooch H.C. Deb historical Hitler Hohenzollern Hohenzollern Candidacy Ibid important interests international justice international politics international relations international society invasion irredentism issue July junta justice motive Kinglake leaders London Lord Malvinas military Minister moral Napoleon negotiations Neville Chamberlain Nicholas normative obligations Ollivier Origins Orthodox Ottoman Empire outbreak peace perceived perception of injustice principle question Quoted Rawls Realist regime role Russia self-determination sense of justice Serbia Slav Sovereignty Dispute Steefel strategic Sultan Temperley territory Theory of Justice Treaty Tsar Tsar's Turkey Turkish understanding University Press Versailles wars World York
Popular passages
Page 124 - Government was terrible to a degree; just for a word — "neutrality," a word which in war time had so often been disregarded — just for a scrap of paper, Great Britain was going to make war on a kindred nation who desired nothing better than to be friends with her.
Page 146 - I am myself a man of peace to the depths of my soul. Armed conflict between nations is a nightmare to me; but if I were convinced that any nation had made up its mind to dominate the world by fear of its force, I should feel that it must be resisted.
Page 213 - Regimes can be defined as sets of implicit or explicit principles, norms, rules and decision-making procedures around which actors' expectations converge in a given area of international relations.
Page 16 - International politics, like all politics, is a struggle for power. Whatever the ultimate aims of international politics, power is always the immediate aim.
Page 270 - Gentlemen, we are now in a state of necessity, and necessity knows no law!
Page 195 - He that will carefully peruse the history of mankind, and look abroad into the several tribes of men, and with indifferency survey their actions, will be able to satisfy himself, that there is scarce that principle of morality to be named, or, rule of virtue to be thought on, (those only excepted that are absolutely necessary to hold society together...
Page 124 - Jagow wished me to understand that for strategical reasons it was a matter of life and death...
Page 153 - You can imagine what a bitter blow it is to me that all my long struggle to win peace has failed. Yet I cannot believe that there is anything more or anything different that I could have done and that would have been more successful.
Page viii - Since morals, therefore, have an influence on the actions and affections, it follows that they cannot be derived from reason; and that because reason alone, as we have already proved, can never have any such influence. Morals excite passions, and produce or prevent actions. Reason of itself is utterly impotent in this particular. The rules of morality, therefore, are not conclusions of our reason.



